Jizo Sutra Huayan Sutra 　　born 　　Smell the law

QQ Zone Buddhist Story: The Fifty-Three References of the Good Wealth Boy Introduction: Chapter 51 Baide gave birth to a boy and a virtuous virgin Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Thirty-seventh Worship the Silent Sea and Night God Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Nineteenth Worship of the Insatiable Foot King Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Forty-ninth Worship of the Elders of the Invincible Army Introduction to Amitabha Introduction of Master Ruohui, the abbot of Huazang Temple Introduction to Venerable Sheng Yan in "Learning Buddhism and Doubts". Leaving Wutai, the division traveled to the south, returned to Wolong, and stayed in Wolong Temple for two nights. At that time, the people's feelings were tense, and the dojo did not leave a single order, and the grace of staying in Wolong was remembered by the teacher. Later, when she went to the princess of Daxiangshan in Yao County, she saw the Bodhisattva statue sitting on the stone, lifelike, and the teacher was very happy. After going to Emei to worship the Bodhisattva, return to Hong Kong after the Leshan Giant Buddha. The division returned to China for three months. During the war, it was difficult to seek ordination, and he had not received ordination for three years, and the teacher was depressed. After hearing that the old monk of Xuyun in Nanhua Temple in Shaoguan opened the ordination, he walked to Shaoguan with the cotton quilt and other utensils on his back, and lasted for ten days, and arrived in Nanhua from the first station in China in November of the year of Renwu (1942). It was the time when the old monk came to Chongqing to build a disaster puja. Permanent residence is arranged in the warehouse and in the office. In the spring of the following year, the teacher begged to receive the three altars. The precept altar is compassionate and strict, and the teacher puts down his body and mind, and collects six roots with the crowd. Recite the mantra in the morning, turn into the heart with the mantra, forget the body and mind, and settle in and out. Sitting incense at night for a moment or three, a thought passes, and it is cool and happy. Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Twenty-ninth Worship of the Bodhisattva of Freedom The holy solution is empty, and he is a carefree person. Introduction to His Holiness His Holiness Ludong Tsen's 4th Tzu Ren Gyatso In 1950, he taught the Vajra Sutra for Fahui, Quanhui, Zuyin, Fahai, Wanxin and other masters in the Lotus Mountain Garden. Later, due to poor public order, he moved to Kwai Chung to continue his lecture. Later, Cen Xue Lu Jushi asked Master Fahui to ask the teacher, and you talked about Leng Yan, or Leng Yan said about you. There is no right teacher. Later, he decided to work hard to participate in Zen. In the winter of 1947, he took a boat from Zhenjiang to Dinghui Temple in Jiaoshan. When I first climbed the archway, I remembered that Nanhua had seen this situation in my dream. After that, I decided to concentrate on studying in the temple and close the door to the river. Master Mingshan, the dean of the Jiaoshan Buddhist Academy, asked the teacher what his habits were. Said, don't eat after lunch. Mage Cloud, no problem. As the class leader of the college, he only worked hard during the day and read the Bible wholeheartedly; Worship the Buddha diligently at night, and the teacher reflects on who can worship. For a long time, I don't feel that there is worship, I can't get it, I don't get tired of worshipping for a long time, I am very useful, and I don't want to work hard. On the first day of the first year of the second year (1945), the division went to Yunmen to pay New Year's greetings to the old monk on behalf of Nanhua Temple. The old monk said at first sight, the holy one hit your lame foot. Shi Xinyun, it's bad, it's bad. Soon after returning to Nanhua, feeling that he did not know enough about Buddhism, his teacher wanted to study at a Buddhist college, so he asked for leave from the guest hall. Shi Zhike is only because the mage does not allow it. The division insisted and slipped to the Temple of the Six Banyan Trees in Guangzhou. A few months later, he and six others, including Master Juzan, took a boat to Shanghai via Hong Kong.

contact Introduction to Master Fazhao In 1954, Master Zhentian lived alone in the quiet room of the mountain behind Tangzai. On the fifteenth day of the first month, the teacher went to live together and worked hard to participate in Zen; When the teacher is a Vena, he sits on four incense sticks every day, from 2 to 6 o'clock in the morning, from 7 to 11 o'clock in the morning, from 2 to 6 o'clock in the afternoon, and from 6:30 to 10 o'clock in the evening. One day to raise the incense, the teacher hit three hammers of the wooden fish to stop quiet, not long in the heart of a delusion, the teacher immediately mentioned the head, forget to extinguish; Two or three more delusions arise in the heart, and if you mention it again, it will also be destroyed; The delusion then poured out of the nest, the mountains and the sea came, the teacher immediately raised the head, and suddenly scattered in two shots, did not see the body and mind, the inside and outside were silent, the moment was completely out of the dust, the spirit was shining, and the thought was frightened and lost. On 15 August, the division left the high house. Profile of Venerable Venerable Venerable Introduction to the Humble Fire and Vajra Zen Mahasidida Kaichu Rinpoche and Introduction QQ friends Search In 1979, after 10 years of turmoil in the motherland, stability returned, and the religious policy was finally implemented. It was the year master and the monk Shouye, Master Zhihong and others who returned to the mountain. When I first arrived in Putuo, the whole mountain only saw Miaoshan, Taoism and other three or two monks, the Buddha and Bodhisattva statues that were broken and incomplete were still scattered on the ground, and they were very desolate. Later, he discussed with the monk Miaoshan to rejuvenate Putuo, and the teacher gave eight suggestions, (1) monks must wear monk's clothes; (B) greening Putuo, extensive planting of camphor trees; (3) In front of the temple, good believers can be allowed to worship, and the back of the temple can be reserved for the monks to work hard; (4) Monks should go to the morning and evening halls; (5) Putuo needs to be self-reliant, such as the production of laver and other light industries; (6) Lighting electric lights; (7) Repair mountain roads; (8) Clean up the mud and stones at the bottom of the Fanyin Cave. Later, with the support of Mrs. Shao Weiming, he also made great contributions to the revival of Putuo in terms of money. Leaving the mountain division: Introduction to Master Ji Qun On the first day of the first year of the second year (1945), the division went to Yunmen to pay New Year's greetings to the old monk on behalf of Nanhua Temple. The old monk said at first sight, the holy one hit your lame foot. Shi Xinyun, it's bad, it's bad. Soon after returning to Nanhua, feeling that he did not know enough about Buddhism, his teacher wanted to study at a Buddhist college, so he asked for leave from the guest hall. Shi Zhike is only because the mage does not allow it. The division insisted and slipped to the Temple of the Six Banyan Trees in Guangzhou. A few months later, he and six others, including Master Juzan, took a boat to Shanghai via Hong Kong.

It is said that Putuo lives in the South China Sea, and often teaches to leave the dust and the famous mountain. return Introduction of Chief Physician Qiu Tiandao, the inheritor of the representative items of intangible cultural heritage At that time, the teacher felt that he was playing seven times a year, and it was not very corresponding, so he set his heart burning and pointed out that he would make offerings to the Jizo Bodhisattva, wishing to suffer on behalf of the beings of hell. In view of the fact that no one understands the method of burning the fingers, the master set it up by himself, first with salt mixed loess to make a lotus flower around the finger base, and tighten the knuckles with a rope, and then tie the fingers with sandalwood strips and cotton lamps to make the fingers straight and make a fuse. When the teacher burned his fingers, the strange fragrance drifted away, and the finger bones were as white as snow. Now buried Baolin Zen Temple behind the Tibetan Temple. The Jizo Sutra says Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: Chapter 38 Worship the night god of the city Master Chuanxi

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